Aug 13 2010

Marine boot camp graduation in San Diego today

Category: liberty,military,national security,USAharmonicminer @ 4:56 pm

Today I watched the graduation from Marine boot camp of my son’s closest friend, at MCRD in San Diego.  I’ve known the new Marine since he was 11 or so.  He looked really, really thin.  No surprise there, of course.  The nature of boot camp is that the drill instructors see to it that the recruits are always moving, rarely resting, and given little time to overeat.   They learn to eat really, really fast.

What is remarkable about anyone who enlisted after the events of Sept 11, 2001 is that all of these enlistees know that they are probably going to war, and they have chosen to do so voluntarily, out of patriotism and the desire to serve their nation.  There are no draftees in the US military, and the great majority of those now serving enlisted after 9/11.

The Marines of Company A, who graduated today, formed an impressive looking group.  To quote the Secretary of Defense, who spoke to them in person today (probably the closest I’ll ever come to a cabinet member), these Marines are “the tip of the spear.”  They go in first, into the toughest situations, and then they do it again next week.  And in this world, often the week after that.

An officer who spoke mentioned a recent group of over 100 Marines who were due to cycle out of the Corps, having honorably served their terms of duty, whose Company was scheduled next to serve in Okinawa.  At the last moment, when that Company was unexpectedly ordered to Afghanistan, these Marines re-enlisted to stay with their Company in this challenging assignment.  This is not uncommon Marine behavior, I’m told.

These young men who graduated today deserve our thanks, and our admiration.  They deserve any support we can give them.  Without men such as these, down through time, we would not have a nation.

My son’s friend had other options.  He is a bright young man (he tested VERY high on his ASVABs), and could certainly have gone to college.  Academically, he is college material.  In fact, I tried to talk him into taking the ROTC route through college and into a military career.  But he wanted to do it this way, and I can’t fault his decision.

Heartfelt congratulations to Private Justin Howell, USMC.


Aug 04 2010

I’m loaning interest-free money to the county

Category: government,libertyharmonicminer @ 1:05 pm

You may have read earlier on this blog about my adventures in getting my lot subdivided in San Bernardino County, California.  Unbelievably, that process is still not done…  more than three years after we started it.

In the meantime, property values have dropped enormously where I live, and so last year, we finally got the county to reduce the assessment on which we pay property taxes.  Since then, values appear to have dropped even more, but the county raised our assessed value, being greedy and rapacious as most governments are.  So we appealed, using the correct form, supplying supporting evidence of the further drop in property values in our area.  Here is the county’s reply:

Dear Property Owner:

Your application for changed assessment (assessment appeal) has been received. However, we have not reviewed the application for completeness or timeliness. After we review your application, you will receive another letter which will either:

* State the your application is complete and your appeal is eligible to be scheduled for hearing; or
* Inform you that your application is incomplete and further information is needed; or
* Notify you that your application has been denied.

Please note that due to the large volume of appeals, it can take 12-18 months before an appeal is scheduled for hearing. Filing an appeal does not relieve the taxpayer from the obligation to pay the taxes when due. If a reduction in your assessment is granted, you may receive a refund.

Isn’t that special?  It seems that, once again, we are making the county an interest free loan for a year or more.

California is in big trouble.  It has pushed businesses out of the state with high taxes and ridiculous regulations, and it seems determined to do everything it can do to stifle the growth of business or economic activity in the state.  In the meantime, it tries to pay its bills by further squeezing the remaining people…  a game of diminishing returns if ever there was one.

I especially like that last part: “If a reduction in your assessment is granted, you may receive a refund.”

Well gee, now I feel better.  I may receive a refund in a year or two, for the lousy decisions made by the assessor’s office this year.

Of course, unlike private citizens, government never has to pay a penalty when it makes a mistake.


Jul 27 2010

The plain meaning of the 2nd Amendment to the US Constitution

Category: government,guns,libertyharmonicminer @ 8:48 am

Parsing the Second Amendment

It’s been about a month since the U.S. Supreme Court rendered its decision in McDonald vs. Chicago, a successful challenge to the city’s handgun ban. It was decided on the basis that the 14th Amendment extends the prohibitions of the Bill of Rights to state governments, and thus the Second Amendment applies.

So let’s look at the Second Amendment: “A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.”

One gun-hater argument is that this does not guarantee an individual right “to keep and bear Arms,” but is some sort of group right that applies only to members of state militias.

But “people” clearly means individuals in the Fourth Amendment, which stars with “The right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures, shall not be violated . . . .”

Further, it’s pretty clear that the Founders supported private ownership of weapons, not just of muskets, but of entire ships laden with cannons.

That’s because the Constitution gives Congress exclusive power to “grant Letters of Marque”, that is, authorization for a private party to engage in piracy on the high seas against the nation’s enemies.

(Beginning in 1856, many civilized nations signed a treaty renouncing letters of marque, but the United States has not, although it’s been a long time since Congress issued one.)

Next, what did they mean by “militia”? From what I can gather, the general belief at the time was that the state militias would be America’s primary military force, mobilizing against invasions, uprisings or Indian attacks. Thomas Jefferson, for one, was opposed to a standing army. His fear was that if you had all these soldiers drawing pay, you’d be tempted to use them, and his agrarian republic would turn into a rapacious empire.

Even so, Jefferson did not abolish the standing army when he became president; indeed, he founded West Point in 1802 to train officers for the standing army.

We do know what the Founding Fathers meant by “militia,” for there is the federal Militia Act of 1792, which defines the militia as “each and every free able-bodied white male citizen of the respective States, resident therein, who is or shall be of age of eighteen years, and under the age of forty-five years . . . .”

It was not some small group of volunteers, but just about every capable citizen of the day. Gun ownership was a federal mandate, not an option.

“Every citizen . . . shall . . . provide himself with a good musket or firelock . . . or with a good rifle,” along with powder, shot, knapsack and the like. Further, the guns and related gear could not be seized to satisfy unpaid debt or taxes.

But what did “well-regulated” mean? That the militia was supposed to have a lot of rules, as we might understand it today? That inspired me to delve into the English major’s bible, the Oxford English Dictionary, which attempts to track every word in every sense from its first written appearance to the present.

(I’ve long hoped to be rich enough to buy the full 20-volume second edition issued in 1989, but I’ve had to settle for the tiny-print version of the first edition of 1933, issued as a Book-of-the-Month Club premium.)

It provides a relevant definition for “regulated”, “Of troops: properly disciplined” with a 1690 citation and a note that is a rare usage, long obsolete by 1933. But that appears to be what it meant when the Second Amendment was proposed in 1789, that militiamen were supposed to be proficient with firearms, since that was a big part of their discipline.

So you can argue that the Second Amendment is an archaic relic that ought to be repealed, or that it means we should restore regular drills on the village green so that we’ll have a “well-regulated militia.” But there’s no reasonable argument that the Founders wanted the government to have the power to outlaw private gun ownership, especially not when one of the nation’s first laws made it a requirement.

I would add one other point, a fairly important one.

It is the SECOND Amendment, just following free speech, freedom of religion, freedom of the press, freedom to assemble, and the like.

It seems to have been fairly important to the founders, to get such pride of place.

And the Supreme Court has long ago decided that the Bill of Rights applies to state and local governments as well, though it seems to need to reaffirm that principle from time to time.


Jul 26 2010

Misusing Scripture #4

Category: church,liberty,religion,theologyharmonicminer @ 1:05 pm

The last post in this series is here.

I recently heard a Christian speaker saying, yet again, that the “public” thinks Christians are “judgmental” and that we should try not to project that attitude.  You’ll also read in books like unChristian that society in general sees Christians as “judgmental.”  The problem with this, of course, is that “the public,” which I take to refer to that segment of society that is relatively unchurched, gets its attitudes towards Christians from the media, movies, MTV, TV, some amount of reporting in the news (which always gravitates to what it sees as the most extreme examples of “religious people”), etc.  How many of those people with such low opinions of Christians have a relationship with a vibrant Christian who loves the Lord?

It is difficult for the church to overcome the attitudes of people who really have little experience with the church or serious Christians, and who get their information third-hand from biased sources.

I’ve written on this topic of “judgmentalism” before, but I feel the need to add a bit.

Stressing that Christians should not be “judgmental” seems often to mean, by implication, that Christians should not uphold high moral standards and expectations, should not strongly teach traditional moral standards, and so on.  It seems especially common to have this emphasis in the “emergent church,”, or the “emerging conversation,” or whatever they’d like to call themselves these days, especially among authors like Donald Miller, Brian McLaren, etc.  You’re more likely to hear concern about “judgmental Christians” being expressed from these authors than from more traditionally oriented Christian authors.  It seems to me that the “emergent” authors are more likely to be concerned about traditional Christians being judgmental on, say, sexual matters, than they are about “emergent Christians” being judgmental of traditional Christians’ supposed selfishness and social disengagement.  It would seem they believe that Christians should not be much concerned about personal sin and immorality (if there even really is such a thing), as long as people are “taking care of the poor” and are nice to the down and out.

In fact, the “emergent” seem quite willing to be “judgmental” about others whom they view as being “judgmental.”

Why is that?

I believe it is due to an almost deliberate misunderstanding of the Biblical texts dealing with being “judgmental,” a misunderstanding that denies historical context and the rest of the Bible.

“Judging” is not the same as “evaluating.”  To judge is to impose a penalty or outcome of some kind as a result of an evaluation, all done by a person who has the right to do so, or believes he has.  When Jesus told the Pharisees not to judge, he was speaking to people who, in that cultural context, did have the power to impose certain kinds of penalties on other Jews, based on their judgments.

John 18 – New International Version

28Then the Jews led Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness the Jews did not enter the palace; they wanted to be able to eat the Passover. 29So Pilate came out to them and asked, “What charges are you bringing against this man?”

30″If he were not a criminal,” they replied, “we would not have handed him over to you.”

31Pilate said, “Take him yourselves and judge him by your own law.”

“But we have no right to execute anyone,” the Jews objected. 32This happened so that the words Jesus had spoken indicating the kind of death he was going to die would be fulfilled.

This shows that the Pharisees and Jewish leaders DID have the legal right to judge and impose various penalties, some quite severe, but they could not impose death as the Romans could.

John 3 – English Standard Version

16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.

This and other passages show that the power to judge was the power to condemn, meaning to carry out sentence flowing from judgment.  The good news was the the Son had entered the world to help sinful humans escape condemnation flowing from righteous judgment.  In the following passage, we also see the connection of judgment with the power to condemn, or punish.

John 12 – New International Version

47″As for the person who hears my words but does not keep them, I do not judge him. For I did not come to judge the world, but to save it. 48 There is a judge for the one who rejects me and does not accept my words; that very word which I spoke will condemn him at the last day.

On the other hand, there are many passages where Jesus speaks to people quite directly about their sin.

John 5 – New International Version

5One who was there had been an invalid for thirty-eight years. 6When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

7″Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

8Then Jesus said to him, “Get up! Pick up your mat and walk.” 9At once the man was cured; he picked up his mat and walked.
The day on which this took place was a Sabbath, 10and so the Jews said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”

11But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’ ”

12So they asked him, “Who is this fellow who told you to pick it up and walk?”

13The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

14Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.” 15The man went away and told the Jews that it was Jesus who had made him well.

I strongly suspect that the Donald Millers and Brian McLarens of the world would accuse any modern person who uttered the phrase, “Stop sinning, or something worse may happen to you,” of being very judgmental, even if that person had just rescued the putative sinner in some way, or fed him, or clothed him, etc.

Jesus did not use people’s sin as an excuse not to associate with them, or to serve them…  but he surely was very up front about it, and there was no ambiguity in him about his position on their sin.

Jesus and the Apostles tell us not to judge.  That is, we don’t have the right to impose penalties on sinners because of our evaluations of their guilt.  We don’t have the right to punish sinners ourselves.

Matthew 7 – New International Version

1″Do not judge, or you too will be judged. 2For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

Again, it is clear here that judgment potentially involves taking action against the judged.

But when modern writers tell us not to judge, they often use the word as if it means “to evaluate” or “to express an opinion based on an evaluation” or something of the sort.  This is simply not the Biblical meaning of the word.

If we were commanded by Jesus not to evaluate people’s behavior, nor to express our opinions of that behavior from a moral perspective, we would have no explanation for passages such as these:

Galatians 5 – New International Version

19The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; 20idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

Matthew 15 – New International Version

19For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander. 20These are what make a man ‘unclean’; but eating with unwashed hands does not make him ‘unclean.’ “

Read Matthew 23. Doesn’t Jesus sound just a bit “judgmental” here? But he is not being judgmental. He is observing behavior, and predicting its consequences if the behavior does not change. He is not, in other words, doing the thing he instructed others not to do.

Mark 7 – New International Version

20He went on: “What comes out of a man is what makes him ‘unclean.’ 21For from within, out of men’s hearts, come evil thoughts, sexual immorality, theft, murder, adultery, 22greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23All these evils come from inside and make a man ‘unclean.’ “

Even in the case of someone who refuses to end behavior that the entire church finds offensive, we have no right to directly punish, but only to shun:

Matthew 18 – New International Version

15″If your brother sins against you,[b] go and show him his fault, just between the two of you. If he listens to you, you have won your brother over. 16But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.'[c] 17If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, treat him as you would a pagan or a tax collector.

Clearly, evaluation is not judgment. Expressing an opinion based on evaluation is not judgment.

Be careful of those who tell you not to judge, when in fact they may be saying they don’t want you to evaluate someone’s behavior, nor to express an opinion about it.  In particular, I seem often to hear or read of emerging church authors encouraging us not to be concerned about immoral behavior…  as if our very moral standards, and publicly expressing those standards, are what drives people away from Christ.  Of course, they don’t directly tell us “not to be concerned about immoral behavior.”  Rather, they tell us to simply stop talking so much about particular sins that they don’t find particularly troublesome, or else people will say we are being “judgmental.”

I highly recommend I Corinthians 5, a passage from which quotes are rarely drawn by “emerging conversation” authors.


Jul 15 2010

Is the tea party racist? UPDATE

Category: left,liberty,politics,race,racism,tea partyharmonicminer @ 10:10 am

UPDATE:

Timothy Dalrymple has the 3rd part of his series on this question posted here.

***********************
In the most mealy-mouthed sort of unattributed criticism, the Christian science monitor tells us about the upcoming NAACP resolution on alleged tea party racism

The tea party movement has been criticized before for allegedly harboring racist attitudes toward President Obama. Now the NAACP is set to vote on a resolution condemning supporters of the tea party for displaying “signs and posters intended to degrade people of color generally and President Barack Obama specifically.” It calls “the racist elements” within the movement “a threat to progress.”

This kind of “passive voice” language (“has been criticized”) is really just passive aggressive.  Who, exactly, has criticized the tea party movement for “racism”?  Well…  Democratic activists, radicals and politicians with an axe to grind, from the congressional black caucus.  What evidence have they been able to bring to light?

Absolutely none.

There is no film, no audio, no photography, showing racist commentary or alleged actions like those debunked here.

I have come to the conclusion that when liberals, progressives and/or socialists call conservatives or libertarians racist, merely because they are conservatives or libertarians, it is the moral equivalent of the name callers holding their fingers in their ears and crying, “I’m not gonna listen!  I’m not gonna listen!”  In other words, it’s childish, intellectually bankrupt, and like some children can be, more than a little vicious.

Calling someone a racist, without evidence, merely because you don’t like their positions on the issues, is the last refuge of rhetorical scoundrels.  When you hear the charge leveled, without evidence, you know all you need to know about the name-caller.

The word “racist” should never be used without explicit, specific evidence in hand, publicly available.

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Jul 07 2010

The invasion

Category: freedom,Group-think,Islam,liberty,sharia,terrorism,USAharmonicminer @ 8:29 am

Here is the opening part of an article titled “Tower of Terrorism at Ground Zero” at the Muslims Against Sharia Blog

America is defined by the last phrase of its national anthem: The land of the free and the home of the brave. Freedom, in all its forms, is its greatest legacy, which the nation has bravely fought many wars on many fronts to preserve against the unceasing assaults of totalitarianism of all stripes. Time and again, the heroes of the nation bravely sacrificed their lives to protect freedom and liberty.

Currently, America is faced with the insidious, multifaceted, and most deadly threat of Islamism. Since Islam has been around for centuries, there is a tendency to ignore or even deny the threat it poses to humanity. Various concessions are made, some of them as good faith offerings and some in the hope of placating the Islamists. Yet, concessions to threats are appeasements. And appeasements have never solved any problems. They only whet the appetite of the aggressor, give it more power, and make it even more dangerous.

Very unfortunately, in today’s world, Islamists [including political Islam] are set as Islam’s locomotive that takes the Islamic train on its demolition course. Instead of promoting peace, many of the so-called leaders of the ‘Muslim Ummah’ are engaged in fuelling Jihad and killing innocent people in the name of religion. And sadly, such elements are gradually growing influence everywhere in the world as well brainwashing some of the naïve global leaders like Barack Hussain Obama, who continues to appease Islamists without sensing the degree of threat it poses to his very own country.

Islam and democracy are incompatible. As democracies practice their magnificent accommodating belief, they knowingly or unknowingly lay the track for the advancing train wrecking that is Islam. Radical Islamism threatens to set a new record for brutality, contrary to the contention that there is no reason to worry about it. Jihadist Wahabism’s tentacles are reaching out from its cradle in Saudi Arabia and the Persian Gulf Arab Emirates. The Petrodollar flush Sunni-Shia zealots are liberally financing mosques, Madrassas [Islamic indoctrination schools], Islamic centers at universities, front organizations and lobbyists to promote the Wahhabi or Shiite virulent Islamism in every part of America. That makes America the Vulnerable.

Activities of Tablighi Jamaat is gradually increasing in United States, and according to recent statistics disclosed during last year’s largest Tablighi congregations in Bangladesh, more than four hundred Tablighi groups are actively working in various so-called community mosques or in disguise mostly targeting young Americans with the goal of converting them initially to Islam and later giving them Jihadist provocations.

So begins a rather lengthy and detailed article on the various ways that radical Islamists are pursuing their agendas in the USA.

Ask yourself this simple question: is the mosque at Ground Zero being paid for with money from America’s Muslims?

Not likely.

Do you think “moderate Muslims” are paying for it?  (Here is one who probably is not.)  Is it being paid for with money from the same people and nations who fund worldwide radical Islamism?

What do you think?  And do you think they would spend their money if they didn’t expect it to produce a result in the USA?  What do you think is the result they intend?


Jul 04 2010

The Americans Who Risked Everything

Category: character,freedom,liberty,USAamuzikman @ 10:06 pm

With thanks to Rush Limbaugh for sharing these great words penned by his father.    May we never forget.  It is worth taking the time to read this as we celebrate our independence and remember the price that was paid by so many.

My father, Rush H. Limbaugh, Jr., delivered this oft-requested address locally a number of times, but it had never before appeared in print until it appeared in The Limbaugh Letter. My dad was renowned for his oratory skills and for his original mind; this speech is, I think, a superb demonstration of both. I will always be grateful to him for instilling in me a passion for the ideas and lives of America’s Founders, as well as a deep appreciation for the inspirational power of words which you will see evidenced here:

Our Lives, Our Fortunes, Our Sacred Honor

It was a glorious morning. The sun was shining and the wind was from the southeast. Up especially early, a tall bony, redheaded young Virginian found time to buy a new thermometer, for which he paid three pounds, fifteen shillings. He also bought gloves for Martha, his wife, who was ill at home.

Thomas Jefferson arrived early at the statehouse. The temperature was 72.5 degrees and the horseflies weren’t nearly so bad at that hour. It was a lovely room, very large, with gleaming white walls. The chairs were comfortable. Facing the single door were two brass fireplaces, but they would not be used today.

The moment the door was shut, and it was always kept locked, the room became an oven. The tall windows were shut, so that loud quarreling voices could not be heard by passersby. Small openings atop the windows allowed a slight stir of air, and also a large number of horseflies. Jefferson records that “the horseflies were dexterous in finding necks, and the silk of stockings was nothing to them.” All discussing was punctuated by the slap of hands on necks.

On the wall at the back, facing the president’s desk, was a panoply — consisting of a drum, swords, and banners seized from Fort Ticonderoga the previous year. Ethan Allen and Benedict Arnold had captured the place, shouting that they were taking it “in the name of the Great Jehovah and the Continental Congress!”

Now Congress got to work, promptly taking up an emergency measure about which there was discussion but no dissension. “Resolved: That an application be made to the Committee of Safety of Pennsylvania for a supply of flints for the troops at New York.”

Then Congress transformed itself into a committee of the whole. The Declaration of Independence was read aloud once more, and debate resumed. Though Jefferson was the best writer of all of them, he had been somewhat verbose. Congress hacked the excess away. They did a good job, as a side-by-side comparison of the rough draft and the final text shows. They cut the phrase “by a self-assumed power.” “Climb” was replaced by “must read,” then “must” was eliminated, then the whole sentence, and soon the whole paragraph was cut. Jefferson groaned as they continued what he later called “their depredations.” “Inherent and inalienable rights” came out “certain unalienable rights,” and to this day no one knows who suggested the elegant change.

A total of 86 alterations were made. Almost 500 words were eliminated, leaving 1,337. At last, after three days of wrangling, the document was put to a vote.

Here in this hall Patrick Henry had once thundered: “I am no longer a Virginian, sir, but an American.” But today the loud, sometimes bitter argument stilled, and without fanfare the vote was taken from north to south by colonies, as was the custom. On July 4, 1776, the Declaration of Independence was adopted.

There were no trumpets blown. No one stood on his chair and cheered. The afternoon was waning and Congress had no thought of delaying the full calendar of routine business on its hands. For several hours they worked on many other problems before adjourning for the day.

What kind of men were the 56 signers who adopted the Declaration of Independence and who, by their signing, committed an act of treason against the crown? To each of you, the names Franklin, Adams, Hancock and Jefferson are almost as familiar as household words. Most of us, however, know nothing of the other signers. Who were they? What happened to them?

I imagine that many of you are somewhat surprised at the names not there: George Washington, Alexander Hamilton, Patrick Henry. All were elsewhere.

Ben Franklin was the only really old man. Eighteen were under 40; three were in their 20s. Of the 56 almost half – 24 – were judges and lawyers. Eleven were merchants, nine were landowners and farmers, and the remaining 12 were doctors, ministers, and politicians.

With only a few exceptions, such as Samuel Adams of Massachusetts, these were men of substantial property. All but two had families. The vast majority were men of education and standing in their communities. They had economic security as few men had in the 18th Century.

Each had more to lose from revolution than he had to gain by it. John Hancock, one of the richest men in America, already had a price of 500 pounds on his head. He signed in enormous letters so that his Majesty could now read his name without glasses and could now double the reward. Ben Franklin wryly noted: “Indeed we must all hang together, otherwise we shall most assuredly hang separately.”

Fat Benjamin Harrison of Virginia told tiny Elbridge Gerry of Massachusetts: “With me it will all be over in a minute, but you, you will be dancing on air an hour after I am gone.”

These men knew what they risked. The penalty for treason was death by hanging. And remember, a great British fleet was already at anchor in New York Harbor.

They were sober men. There were no dreamy-eyed intellectuals or draft card burners here. They were far from hot-eyed fanatics yammering for an explosion. They simply asked for the status quo. It was change they resisted. It was equality with the mother country they desired. It was taxation with representation they sought. They were all conservatives, yet they rebelled.

It was principle, not property, that had brought these men to Philadelphia. Two of them became presidents of the United States. Seven of them became state governors. One died in office as vice president of the United States. Several would go on to be U.S. Senators. One, the richest man in America, in 1828 founded the Baltimore and Ohio Railroad. One, a delegate from Philadelphia, was the only real poet, musician and philosopher of the signers. (It was he, Francis Hopkinson not Betsy Ross who designed the United States flag.)

Richard Henry Lee, a delegate from Virginia, had introduced the resolution to adopt the Declaration of Independence in June of 1776. He was prophetic in his concluding remarks: “Why then sir, why do we longer delay? Why still deliberate? Let this happy day give birth to an American Republic. Let her arise not to devastate and to conquer but to reestablish the reign of peace and law.

“The eyes of Europe are fixed upon us. She demands of us a living example of freedom that may exhibit a contrast in the felicity of the citizen to the ever-increasing tyranny which desolates her polluted shores. She invites us to prepare an asylum where the unhappy may find solace, and the persecuted repost.

“If we are not this day wanting in our duty, the names of the American Legislatures of 1776 will be placed by posterity at the side of all of those whose memory has been and ever will be dear to virtuous men and good citizens.”

Though the resolution was formally adopted July 4, it was not until July 8 that two of the states authorized their delegates to sign, and it was not until August 2 that the signers met at Philadelphia to actually put their names to the Declaration.

William Ellery, delegate from Rhode Island, was curious to see the signers’ faces as they committed this supreme act of personal courage. He saw some men sign quickly, “but in no face was he able to discern real fear.” Stephan Hopkins, Ellery’s colleague from Rhode Island, was a man past 60. As he signed with a shaking pen, he declared: “My hand trembles, but my heart does not.”

Even before the list was published, the British marked down every member of Congress suspected of having put his name to treason. All of them became the objects of vicious manhunts. Some were taken. Some, like Jefferson, had narrow escapes. All who had property or families near British strongholds suffered.

Francis Lewis, New York delegate saw his home plundered — and his estates in what is now Harlem — completely destroyed by British Soldiers. Mrs. Lewis was captured and treated with great brutality. Though she was later exchanged for two British prisoners through the efforts of Congress, she died from the effects of her abuse.

William Floyd, another New York delegate, was able to escape with his wife and children across Long Island Sound to Connecticut, where they lived as refugees without income for seven years. When they came home they found a devastated ruin.

Philips Livingstone had all his great holdings in New York confiscated and his family driven out of their home. Livingstone died in 1778 still working in Congress for the cause.

Louis Morris, the fourth New York delegate, saw all his timber, crops, and livestock taken. For seven years he was barred from his home and family.

John Hart of Trenton, New Jersey, risked his life to return home to see his dying wife. Hessian soldiers rode after him, and he escaped in the woods. While his wife lay on her deathbed, the soldiers ruined his farm and wrecked his homestead. Hart, 65, slept in caves and woods as he was hunted across the countryside. When at long last, emaciated by hardship, he was able to sneak home, he found his wife had already been buried, and his 13 children taken away. He never saw them again. He died a broken man in 1779, without ever finding his family.

Dr. John Witherspoon, signer, was president of the College of New Jersey, later called Princeton. The British occupied the town of Princeton, and billeted troops in the college. They trampled and burned the finest college library in the country.

Judge Richard Stockton, another New Jersey delegate signer, had rushed back to his estate in an effort to evacuate his wife and children. The family found refuge with friends, but a Tory sympathizer betrayed them. Judge Stockton was pulled from bed in the night and brutally beaten by the arresting soldiers. Thrown into a common jail, he was deliberately starved. Congress finally arranged for Stockton’s parole, but his health was ruined. The judge was released as an invalid, when he could no longer harm the British cause. He returned home to find his estate looted and did not live to see the triumph of the Revolution. His family was forced to live off charity.

Robert Morris, merchant prince of Philadelphia, delegate and signer, met Washington’s appeals and pleas for money year after year. He made and raised arms and provisions which made it possible for Washington to cross the Delaware at Trenton. In the process he lost 150 ships at sea, bleeding his own fortune and credit almost dry.

George Clymer, Pennsylvania signer, escaped with his family from their home, but their property was completely destroyed by the British in the Germantown and Brandywine campaigns.

Dr. Benjamin Rush, also from Pennsylvania, was forced to flee to Maryland. As a heroic surgeon with the army, Rush had several narrow escapes.

John Martin, a Tory in his views previous to the debate, lived in a strongly loyalist area of Pennsylvania. When he came out for independence, most of his neighbors and even some of his relatives ostracized him. He was a sensitive and troubled man, and many believed this action killed him. When he died in 1777, his last words to his tormentors were: “Tell them that they will live to see the hour when they shall acknowledge it [the signing] to have been the most glorious service that I have ever rendered to my country.”

William Ellery, Rhode Island delegate, saw his property and home burned to the ground.

Thomas Lynch, Jr., South Carolina delegate, had his health broken from privation and exposures while serving as a company commander in the military. His doctors ordered him to seek a cure in the West Indies and on the voyage, he and his young bride were drowned at sea.

Edward Rutledge, Arthur Middleton, and Thomas Heyward, Jr., the other three South Carolina signers, were taken by the British in the siege of Charleston. They were carried as prisoners of war to St. Augustine, Florida, where they were singled out for indignities. They were exchanged at the end of the war, the British in the meantime having completely devastated their large landholdings and estates.

Thomas Nelson, signer of Virginia, was at the front in command of the Virginia military forces. With British General Charles Cornwallis in Yorktown, fire from 70 heavy American guns began to destroy Yorktown piece by piece. Lord Cornwallis and his staff moved their headquarters into Nelson’s palatial home. While American cannonballs were making a shambles of the town, the house of Governor Nelson remained untouched. Nelson turned in rage to the American gunners and asked, “Why do you spare my home?” They replied, “Sir, out of respect to you.” Nelson cried, “Give me the cannon!” and fired on his magnificent home himself, smashing it to bits. But Nelson’s sacrifice was not quite over. He had raised $2 million for the Revolutionary cause by pledging his own estates. When the loans came due, a newer peacetime Congress refused to honor them, and Nelson’s property was forfeited. He was never reimbursed. He died, impoverished, a few years later at the age of 50.

Of those 56 who signed the Declaration of Independence, nine died of wounds or hardships during the war. Five were captured and imprisoned, in each case with brutal treatment. Several lost wives, sons or entire families. One lost his 13 children. Two wives were brutally treated. All were at one time or another the victims of manhunts and driven from their homes. Twelve signers had their homes completely burned. Seventeen lost everything they owned. Yet not one defected or went back on his pledged word. Their honor, and the nation they sacrificed so much to create is still intact.

And, finally, there is the New Jersey signer, Abraham Clark.

He gave two sons to the officer corps in the Revolutionary Army. They were captured and sent to that infamous British prison hulk afloat in New York Harbor known as the hell ship Jersey, where 11,000 American captives were to die. The younger Clarks were treated with a special brutality because of their father. One was put in solitary and given no food. With the end almost in sight, with the war almost won, no one could have blamed Abraham Clark for acceding to the British request when they offered him his sons’ lives if he would recant and come out for the King and Parliament. The utter despair in this man’s heart, the anguish in his very soul, must reach out to each one of us down through 200 years with his answer: “No.”

The 56 signers of the Declaration Of Independence proved by their every deed that they made no idle boast when they composed the most magnificent curtain line in history. “And for the support of this Declaration with a firm reliance on the protection of divine providence, we mutually pledge to each other our lives, our fortunes, and our sacred honor.”

My friends, I know you have a copy of the Declaration of Independence somewhere around the house – in an old history book (newer ones may well omit it), an encyclopedia, or one of those artificially aged “parchments” we all got in school years ago. I suggest that each of you take the time this month to read through the text of the Declaration, one of the most noble and beautiful political documents in human history.

There is no more profound sentence than this: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty, and the pursuit of Happiness…”

These are far more than mere poetic words. The underlying ideas that infuse every sentence of this treatise have sustained this nation for more than two centuries. They were forged in the crucible of great sacrifice. They are living words that spring from and satisfy the deepest cries for liberty in the human spirit.

“Sacred honor” isn’t a phrase we use much these days, but every American life is touched by the bounty of this, the Founders’ legacy. It is freedom, tested by blood, and watered with tears.

Rush Limbaugh III


Jun 15 2010

The USA’s intrinsic values… sometimes caught, but rarely taught anymore

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Jun 11 2010

Britain R.I.P.? Part four

Category: guns,justice,libertyharmonicminer @ 8:00 am

The previous post in this series is here.

The extreme nature of British gun bans has still not protected the people from the occasional mass murderer with a gun.  In fact, even in the USA, they only tend to happen where virtually everyone is known to be disarmed by law, like in schools, government offices, universities, post offices and military bases [go figure, but they’re disarmed].  When was the last time you heard of a mass murder at a gun show?  Or a gun range?  Of course, in Britain, everyone is disarmed all the time everywhere, by law…  so mass murder can happen anywhere at all.  According to Peter Hitchens, Perhaps these deadly rampages aren’t so ‘inexplicable’ after all:

Yet another gun massacre is followed by yet another typhoon of psychobabble,
sentiment and bogus declarations that ‘this must never happen again’, when everyone knows that it will.

It’s difficult to argue for tighter gun laws, since they’re already so tight, though I’m sure the authorities will think of something suitably irrelevant and futile, as they did after Hungerford and Dunblane.

They are determined to make sure nobody in this country is armed, apart from criminals and terrorists, the invariable effect of ‘tough’ gun laws that trouble only the law-abiding and have no impact on illegally held weapons at all.

The truth is that until 1920, Britain’s gun laws were so relaxed they made Texas look effeminate, but we had virtually no gun crime. That only really began to increase here after we abolished hanging.

But that truth doesn’t fit the Leftist dogma which has ­everyone, including the Tories, the media and the police, in its grip, so the facts will be ignored.

What can we learn from the Cumberland murders? Well, first of all that the police are no use to anyone once a crime has been committed. They never were and they never will be, except if they can do first aid.

It’s such a pity they’ve forgotten their job is to prevent crime rather than hold verbose Press conferences afterwards and festoon the countryside with silly scene-of-crime tape copied from American TV shows.

It’s possible an old-fashioned village constable, on the spot, might have done something to halt Derrick Bird, or have realised something bad was going to happen before it did.

It’s ­certain that the modern fire-brigade approach to policing with its sirens, helicopters, computers and flash cars was no use.

This is another area where the “mother country” of the USA has simply lost its mind.  Hitchens goes on to conjecture that anti-depressant drugs are at the heart of some of these mass murders.

Maybe.

The next post in this series is here.


Jun 07 2010

Egyptians losing citizenship because they marry Israeli women

Category: freedom,Islam,Israel,justice,liberty,middle eastharmonicminer @ 12:28 pm

Egypt restricts marriage to Israelis

Egypt’s Supreme Administrative Court upheld a ruling on Saturday, that orders the country’s Interior Ministry to strip citizenship from Egyptians married to Israeli women.

The court said that the Interior Ministry should present each marriage case to the Cabinet on an individual basis. The Cabinet will then rule on whether to strip the Egyptian of his citizenship, taking into consideration whether a man married an Israeli Arab or a Jew when making its decision to revoke citizenship.

Saturday’s decision, which cannot be appealed, comes more than year after a lower court ruled that the Interior Ministry, which deals with citizenship documents, must implement the 1976 article of the citizenship law. That bill revokes citizenship of Egyptians who married Israelis who have served in the army or embrace Zionism as an ideology. The Interior Ministry appealed that ruling.

The lawyer who brought the original suit to court, Nabih el-Wahsh, celebrated Saturday’s ruling, saying it “is aimed at protecting Egyptian youth and Egypt’s national security.”

The government has not released figures of Egyptians married to Israeli women, but some estimates put the number around 30,000.

Israeli officials said they had no comment on Saturday’s ruling.

Somehow, I doubt that the UN Human Rights commission, the National Organization for Women, and liberal feminists everywhere will be any more forthcoming. 

Now, imagine if Israeli women who married Egyptians automatically lost their Israeli citizenship. 

Feminists everywhere would be deeply indignant.

As always, essentially ANY insult aimed at Israel is merely business as usual, even though the reverse would suddently become an intolerable outrage.


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